Tony Blair details role of his faith

Saturday, May 3rd, 2008

Blair had begun to pick at the subject haltingly over the last year, tony blair details role of his faithannouncing his conversion to Catholicism (after years of secretly attending Mass as prime minister) in December. But only now is he discussing it fully and openly, and acknowledging the degree to which his religious faith informed his years leading America’s closest ally.

“But there is a reason why my former press secretary Alastair Campbell once famously said, ‘We don’t do God.’ In our culture, here in Britain and in many other parts of Europe, to admit to having faith leads to a whole series of suppositions, none of which are very helpful to the practicing politician.”

Blair’s aides have long said that his policies on intervention in Iraq, Kosovo and Sierra Leone were motivated not by practicalities or even, in the case of the 2003 invasion of Iraq, fear of weapons of mass destruction so much as a profound sense that they were the “right” thing to do.

Yet it has become clear over the last year or so that religion permeated many aspects of Blair’s work in government. Last year, Blair told ITV1 that he had prayed while making his decision on committing British forces to Iraq.

“In the end, there is a judgment that, I think if you have faith about these things, you realize that judgment is made by other people . . . and if you believe in God, it’s made by God as well,” he said.

That Blair’s coming-out would not be easy goes without saying, and perhaps accounts for his reticence during his years at Downing Street to discuss the issue.

Britain has a long history of tension between Roman Catholics and Protestants; the Church of England, which is Protestant, has status as an official church, with its bishops sitting in the House of Lords, and the heir to the British throne is not permitted to marry a Catholic. Though relatively little of the friction remains today, the nation has never had a Catholic prime minister.

Longtime liberal commentator Rod Liddle took Blair to task for in essence invoking God on the sly. “In other words, Tony believed in God but not with sufficient conviction or fervor to allow the voters to know he believed in God,” he wrote in the Sunday Times.

“The creator of the universe was an embarrassing encumbrance whom the prime minister was forced to take around with him, perhaps in his back pocket. . . . He would be retrieved from the pocket only once in a while, to offer a quiet but enthusiastic endorsement of some policy Tony was about to embark upon, and then be put back, very quietly, while nobody was looking.”

Blair also has taken heat from antiabortion groups and some among Britain’s 6 million Catholics, who complain that his record in support of abortion rights, homosexual civil unions, stem cell research and measures that might hasten the death of terminally ill patients belie the official teachings of the Roman Catholic Church.

John Smeaton, head of the Society for the Protection of Unborn Children, wants Blair to repudiate some of those positions.

“Whether he says it or not, the fact of the matter is that defending the inviolable dignity of every human life is the fundamental teaching of the Catholic Church,” Smeaton said. “It would be rather like saying, ‘Yes, indeed, St. Paul has converted to Christianity, but he absolutely refuses to repudiate the killing of Christians. He doesn’t want to go into it.”

Blair’s religion is based as much on conviction about right and wrong as on specific doctrines, say many of those who know him.

“This is a man who, in terms of judgment of right and wrong, would think that his own judgment was at least as good as that of the archbishop of Canterbury, the cardinal of Westminster and the pope combined,” a former Blair aide is cited as saying in “Blair Unbound” by biographer Anthony Seldon.

In his Westminster speech, Blair said his foundation would “help partner those within any of the faiths who stand up for peaceful coexistence and reject the extremist and divisive notion that faiths are in fundamental struggle against each other.”

He will also explore the interaction of faiths around the world for good and ill in a course he has agreed to teach next year at Yale University on faith and globalization.

“Faith,” Blair said, “answers to the basic, irrepressible, irresistible human wish for spiritual betterment, to do good, to think and act beyond the limitations of selfish human desires.

“Faith is not something separate from our reason, still less from society around us, but integral to it, giving the use of reason a purpose and society a soul, and human beings a sense of the divine,” he said.

“This is the life purpose that cannot be found in constitutions, speeches, stirring art or rhetoric. It is a purpose uniquely centered around kneeling before God.”

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Seeking a modern vision

Saturday, March 29th, 2008

Jonathan Merritt nailed his equivalent of “95 Theses” to the door of the Southern Baptist Convention. And the door surprisingly opened, at a speed much faster than Martin Luther experienced in Wittenberg 450 years ago.

Mr. Merritt, a 25-year old seminarian, got religion a year or so ago about the perils of a changing climate. More specifically, the Southeastern Baptist Theological Seminary student began thinking about how his fellow Southern Baptists needed to make a bigger priority out of the environment.

He started pressing the issue and benefiting from the contacts that flowed from the days when his father presided over the Southern Baptist Convention, the largest body of Christian believers in the U.S. next to Roman Catholics.

One thing led to another, and this month the Southern Baptists _ the Southern Baptists! _ adopted one of those formal church statements that signal a sea change. The leaders of the convention, which include high-powered pastors like Dr. Jack Graham of Plano’s Prestonwood Baptist Church, pledged to do better in addressing climate change.

This shift may not be as significant as the Reformation that Martin Luther spawned with his list of grievances against the Catholic Church. Nonetheless, welcome to your new evangelicalism.

What’s going on among evangelicals is a both a generational and thematic shift. Mr. Merritt’s advocacy typifies what you see among the new wave of evangelicals, which Southern Baptists are with their emphasis on conversions and the inerrancy of Scripture.

Younger leaders are stepping forward to replace or push aside the Jerry Falwells, James Dobsons, Pat Robertsons and James Kennedys. That first group of evangelical political leaders set the movement’s social agenda from Ronald Reagan’s 1980 election through the 2004 general election. But they have been losing their grip for several years. In fact, change is hitting full speed today.

This is a good thing. Evangelicalism is one of the most powerful movements in American culture and politics. Whether you like or dislike the movement is beside the point. What happens within evangelical churches, schools and organizations affects the rest of our society.

By broadening evangelicalism’s agenda, younger evangelicals like Jonathan Merritt, Rick Warren and Mike Huckabee are doing us a favor. They’re shifting the political discussion to issues like climate change, AIDS in Africa, Darfur or the struggling middle class.

This transition is nicely detailed in David Gushee’s new book, The Future of Faith in American Politics. A younger evangelical himself, the McAfee School of Theology professor chronicles the emergence of an evangelical center.

There are international aid organizations like World Vision, publishing houses like InterVarsity Press and activist groups like the Evangelical Environmental Network. And next month in Pennsylvania, a wide range of evangelicals, including Mike Huckabee, are asking the remaining presidential candidates to participate in a “Compassion Forum,” where issues like global AIDS and the environment will get discussed.

While they’re at it, I’d love to see some of these new evangelicals wade into the faith-and-science debate. Not just the one about climate change, but the broader ones, such as how the human condition survives in a technological world.

Polish philosopher and Catholic priest Michael Heller had a wonderful line last week when he won the Templeton Prize for his work in science and philosophy: “Science gives us knowledge, and religion gives us meaning. Both are prerequisites of the decent existence.”

The new evangelicals have done enough, though, to warrant the attention of the Big Thinkers behind John McCain, Hillary Clinton and Barack Obama. Whenever a 25-year old can get the attention of the Southern Baptist Convention, you know something’s rumbling.

William McKenzie (wmckenzie@dallasnews.com) is an editorial columnist for The Dallas Morning News.

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John McCain runs for George Bush’s third term

Wednesday, March 12th, 2008

by Juan Cole

(Salon)The most

important thing about the endorsements proffered to John McCain by

George W. Bush and evangelist John Hagee last week was McCain’s

reaction to them. The freshly minted Republican nominee for president,

who has had harsh words in the past for both Bush’s policies and

evangelical agents of intolerance, meekly accepted their support. He

knows he cannot win in November if the evangelicals and pro-war

conservatives stay home. How far will McCain go in presenting himself

as Son of Bush in order to energize his party’s base? To date, based on

his willingness to embrace the Bush agenda and to associate with

religious extremists, the answer seems to be pretty far indeed.

When John McCain went to the White House last week, President Bush seemed to be offering him an out. Bush welcomed McCain as the Republican nominee in his official statement,

but didn’t initially use the word endorse. It was McCain who leapt

for the e-word. Well, I’m very honored and humbled, said McCain, to

have the opportunity to receive the endorsement of the President of the

United States, a man who I have great admiration, respect and affection

[for].

McCain’s strategists, meanwhile, are said to be privately plotting

how best to deploy the deeply unpopular Bush, perhaps by quietly

sending him to host fundraisers deep inside red states where he would

not risk alienating the general population from McCain. But McCain is hewing so faithfully to Bush’s legacy he may need no help from the man himself in alienating the population.

Whereas in his 2000 presidential bid, the Arizona senator sharply criticized Bush for appearing at the anti-Catholic Bob Jones University, which at that time also still banned interracial dating, he is less vocal about such matters now. He is himself behaving as Bush

did then. McCain once dismissed evangelicals such as Jerry Falwell and

Pat Robertson as agents of intolerance. But last week the senator

embraced Hagee’s endorsement. Talk about an agent of intolerance! Hagee

is like Pat Robertson on steroids.

The Democratic National Committee was quick to point out that Hagee said

that Jews have faced persecution right up to this very day because

they rejected Jesus and so demonstrated disobedience and rebellion

toward Jehovah. He said that the difference between a woman with

premenstrual syndrome and a terrorist is that you can negotiate with a

terrorist. He said that Katrina was divine punishment on New Orleans

for its sinfulness, and on gays for planning a parade there. He said

that Roman Catholics were linked with Hitler in a conspiracy to

exterminate the Jews, and called the Catholic Church the Great

Whore. He suggested a faux slave auction as a church fundraiser. He

told a startled Terry Gross on Fresh Air that the Quran directs

Muslims to kill Christians and Jews. (In fact the Quran recognizes

Christians and Jews as people of scripture and only urges the early

Muslims to fight back against the militant infidels or polytheists

who were trying to wipe them out.)

McCain reacted warmly to Hagee’s endorsement, saying, I am very

proud of Pastor John Hagee’s spiritual leadership to thousands of

people and I am proud of his commitment to the independence and the

freedom of the state of Israel. (Apparently for Hagee Israel is good,

even if Jews are bad.) Pressed by Roman Catholics and others, McCain

refused to distance himself from the pastor, saying only, In no way

did I intend for his endorsement to suggest that I in turn agree with

all of Pastor Hagee’s views, which I obviously do not. This

non-disavowing disavowal has not satisfied most of the people offended

by McCain’s having associated himself with Hagee.

Hagee’s endorsement is McCain’s Bob Jones moment, taken from the

W. playbook of 2000. In other respects, McCain is trying to repeat

Bush’s big win of 2004, when he fended off a near-upset by a weak

Democratic candidate by doubling down on fear. McCain has adopted

foreign policy and domestic stances similar to those of Bush’s

successful reelection run.

In July of 2004, Bush abruptly announced that he was looking into

whether Iran played a role in the Sept. 11 attacks on the U.S., and

accused the Shiite ayatollahs of Tehran of harboring al-Qaida

operatives, who are Sunnis. The whole fantastic set of allegations was

immediately denied by Bush’s own intelligence officials. Hawkishness

toward Iran was one way for Bush to take the focus off his failures in

Iraq. Bush by his belligerence appealed to a combination of evangelical

holy warriors and so-called national-security conservatives, and McCain

seems poised to move in the same direction.

Echoing Bush’s fear-mongering about the Islamic world, which by

August 2006, two years after his reelection, regularly included

references to so-called Islamic fascism, McCain maintains that the

transcendent challenge facing the United States in 2008 is radical

Islamic extremism. McCain alleges that al-Qaida in Iraq will follow

us home if the U.S. withdraws from that country. McCain takes this

line even though most Muslim countries are close allies of the United

States and Osama bin Laden’s al-Qaida has been revealed to be a small

fringe, now in disarray.

Hagee’s endorsement, meanwhile, brings more than white Protestant

intolerance to the table. The organization he founded, Christians

United for Israel, is lobbying for a war on Iran and dismisses last fall’s National Intelligence Estimate finding that Iran has no active nuclear weapons program as incompetent. McCain himself has joked about bombing Iran, to the tune of an old Beach Boys song.

George Bush has been closely wed to Pakistani dictator Pervez Musharraf,

even in the face of the reverses of the last year, which have seen the

general’s fortunes plummet as he alienated the entire electorate by

sacking the supreme court and ordering a ham-fisted invasion of a

militant mosque. Even after Musharraf’s party lost heavily in recent

parliamentary elections, McCain insisted,

We appreciate the relationship we have with President Musharraf and

hope to maintain that. Musharraf’s high-handed tactics have turned the

whole Pakistani population against him, and he seems set to be much

weakened by a new alliance of the democratically elected opposition

parties. McCain, like Bush, doesn’t want to let go of the dictator.

Bush’s signature project has been the war in Iraq, which he has

managed like a veteran Las Vegas magician, with a misdirection and

legerdemain that can make a whole elephant disappear. Despite nearly

4,000 U.S. soldiers killed, 30,000 wounded, hundreds of thousands of

Iraqis killed, millions displaced internally and abroad, the creation

of a new and serious terrorism problem, high fuel costs at home, and

the entire lack of any obvious benefit from the whole endeavor to the

American people, more than 40 percent of Americans now say the U.S. is making progress in establishing civil order in that country.

McCain went to the same David Coppersmith School of Prestidigitation as

Bush. He says he is dedicated to nothing less than complete military

victory in Iraq and the maintenance of bases in that country for as

much as a century, and his audiences do not appear to break out in

derisive laughter. The bad news for McCain is that about 63 percent of Americans,

a figure that has been fairly steady for the past year, continue to

believe launching the war in the first place was a mistake.

Surely lack of health insurance for tens of millions, loss of good

jobs, blighted cities like Detroit and New Orleans, and erosion of key

civil liberties are a more transcendent challenge than the activities

of small cultlike groups that are finding it harder and harder to

operate on the soil of Middle Eastern and European allies of the U.S.

But that’s not to say that McCain isn’t pushing a domestic agenda as

well. McCain does have a domestic agenda. It’s George Bush’s.

On domestic policy, McCain’s nostrums for the bad economy are job training and tax cuts.

As Paul Krugman once pointed out, tax cuts were Bush’s response to

each and every economic problem that arose, however unrealistic they

were. Half of all the benefits of Bush’s 2003 tax cut went to

millionaires, and the sad impact on ordinary Americans of consequent lack of services and the diversion of wealth to the wealthy, has now become amply apparent. The more economically literate Republicans have caught

on to Bush’s tax cut shell game. Ironically, John McCain used to be

one of them, declining to sign on to some of Bush’s tax cuts. No more.

By tax cuts, Republicans such as McCain mean lowering specific

federal taxes on income and capital gains. This step would harm federal

income, which will fall anyway if there is an extended recession, and

would mainly benefit Americans in the top income brackets. A federal

government with less income will be less able to pay for the services

and job training ordinary workers and middle-class people need,

especially in bad times. Moreover, in a recession, you want the

government to spend more money, not less, which cannot be accomplished

by reducing its income. McCain, like Bush, seems firmly stuck in 1929.

Bush championed the North American Free Trade Agreement, criticizing Sens. Clinton and Obama

for saying they might pull out of it if Mexico and Canada declined to

renegotiate some of its provisions. Bush is now pushing for a free

trade agreement with Colombia, arguing it is necessary for national

security.

McCain is just as committed to NAFTA as Bush. Worried about the impact on U.S.-Canadian relations

of Democratic attacks on the agreement, he said, I want to tell our

Canadian friends that I will negotiate and conclude free trade

agreements and I will not, after entering into solemn agreements, go

and say that I will abrogate those agreements. He denounced the

Democratic candidates for risking protectionism, and added, One of

the greatest assets we have in Afghanistan today, frankly, are our

Canadian friends. He noted the unpopularity of the Canadian

participation in the NATO mission there, which is part of a NATO

contingent, given the 78 Canadian soldiers killed so far. He concluded,

We need their continued support in Afghanistan. Some 58 percent of

Canadians reject the idea of extending their country’s mission in Afghanistan past February 2009.

Both at home and abroad, McCain appears intent on abandoning some of

his most deeply cherished personal values, including his commitment to

secular values and distaste for religious bigotry, in favor of catering

to the great W. coalition of white evangelicals and security-obsessed

conservatives. Like Bush, his mantras are war and belligerence abroad,

and at home, fear-mongering, free trade, lower taxes on the wealthy,

and job training for the increasingly miserable middle classes. If he

is elected, it will be Groundhog Day, the Bill Murray film about a

character doomed to live through the same day over and over again. It

will be the last eight years that we will suffer through again under a

President McCain. Only worse, because we have already eaten so much of

our seed corn.

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